Freedom of Expression and the Blogger under Nigerian Law – Timothy Tion

Freedom of Expression and the Blogger under Nigerian Law – Timothy Tion


The recent arrest of Abubakar Sidiqu; a blogger, by operatives
of the Economic and financial Crimes Commission (EFCC) supposedly because of a
post which is critical of the EFCC Chairman has brought to the fore once again
the issue of freedom of expression and defamation especially on the Internet. 

The 1999 Constitution of
the Federal Republic of Nigeria (as amended) under section 39(1) provides for
freedom of expression. But under section 39(3) the right to freedom of
expression could be restricted by a law reasonably justifiable in a democratic
society, for the purpose of preventing the disclosure of information received
in confidence or for the purpose of maintaining the authority and independence
of the courts and also section 45(1) which provides that nothing in section 39
shall invalidate any law that is reasonably justifiable in a democratic
society, in the interest of defence, public safety, public order, public
morality or public health; or for the purpose of protecting the rights and
freedom of other persons.
Therefore the test to
determine whether a law which limits freedom of expression is constitutional or
otherwise is whether the law is:
(a) reasonably
justifiable in a democratic society;
(b) for the purpose
of preventing the disclosure of information received in confidence;
(c) for the purpose
of maintaining the authority and independence of the courts;
(d) in the interest
of defence;
(e) in the interest
public safety;
(f) in the interest
public order;
(g) in the interest
public morality;
 (h) in the interest public health; or
 (i) for the purpose of protecting the
rights and freedom of other persons.
The question that follows
therefrom is whether the following laws which tend to limit freedom of
expression meet or do not meet the constitutional criteria for a law limiting
the freedom of expression as provided in section 39(3) and 45(1) above
mentioned. The laws are as follows:
Section 24 of Cybercrime (Prohibition, Prevention, Etc.) Act, 2015 which
provides that:           
“Any person who
knowingly or intentionally sends a message or other matter by means of computer
systems or network that – 
(a) is grossly
offensive, pornographic or of an indecent, obscene or menacing character or
causes any such message or matter to be so sent; or 
(b) he knows to be
false, for the purpose of causing annoyance, inconvenience danger, obstruction,
insult, injury, criminal intimidation, enmity, hatred, ill will or needless
anxiety to another or causes such a message to be sent: commits an offence
under this Act…
(2)Any person who
knowingly or intentionally transmits or causes the transmission of any
communication through a computer system or network –
(a)to bully,
threaten or harass another person, where such communication places another
person in fear of death, violence or bodily harm or to another person;
 (b)containing
any threat to kidnap any person or any threat to harm the person of another,
any demand or request for a ransom for the release of any kidnapped person, to
extort from any person, firm, association or corporation, any money or other
thing of value; or 
(c)containing any
threat to harm the property or reputation of the addressee or of another or the
reputation of a deceased person or any threat to accuse the addressee or any
other person of a crime, to extort from any person, firm, association, or
corporation, any money or other thing of value: commits an offence under this
Act…”
Section 391(1) of the
Penal Code for Northern Nigeria which provides as follows:
“whoever by words
spoken or reproduced by mechanical means or intended to be read or by signs or by
visible representations makes or publishes any imputation concerning a person,
intending to harm or knowing or having reason to believe that such imputation
will harm the reputation of such person is said, save in the cases hereinafter
excepted, to defame that person.”
Section 391(2) provides
for instances which are an exception to sub-section 1 above.
Section 393(1):
“Whoever,
save as hereinafter expected, by words either spoken or reproduced by
mechanical means or intended to be read or by signs or by visible
representations makes or publishes any false statement of fact, intending to
harm or knowing or having reason to believe that such false statement of fact
will harm the reputation of any person or class of persons or of the Government
authority in the Northern Region shall be punished with imprisonment. 
(2) It is not an
offence under this section to make or publish in good faith a false statement
of fact which the accused had reasonable grounds for believing to be
substantially true and proof that he had such reasonable grounds shall lie on
the accused.” 
Section 394:
“Whoever prints or engraves any matter or
prepares or causes to be prepared any record for the purpose of mechanical
reproduction of any matter, knowing or having good reason to believe that such
matter is defamatory of any person shall be punished with imprisonment for a
term which may extend to two years or with fine or with both.”
Section 395:
“Whoever
sells or offers for sale any printed or engraved substance containing
defamatory matter or any record prepared for the purpose of the mechanical
reproduction of defamatory matter, knowing that such substance or record
contains such matter, shall be punished with imprisonment for a term which may
extend to two years or with fine or with both.”
The Criminal Code for Southern Nigeria also criminalises
defamation. See sections 373 to 381 of the Criminal Code. See also chapter 7 of
the Criminal Code which deals with sedition and the importation of seditious or
undesirable publications. Chapter 7 contains offences such as publication of
false news with intent to cause fear and alarm to the public. Section 59(1)
provides that any person who publishes or reproduces any statement, rumour or
report which is likely to cause fear and alarm to the public or to disturb
the public peace, knowing or having reason to believe that such statement,
rumour or report is false is guilty of a misdemeanour and liable on
conviction to imprisonment for three years.
Furthermore Section
60  provides that any person  who,  without such
justification  or excuse as would be sufficient in the case of the
defamation of a private person, publishes anything intended to be read,
or any  sign  or  visible  representation,
 tending  to  expose  to hatred or contempt  in
 the estimation  of  the  people  of  any
 foreign  State  any  person exercising
sovereign authority over that State is guilty of a misdemeanour, and is
liable to imprisonment for two years. 
As can be read from above
provisions, apart from section 24 of the Cybercrimes Act 2015, sections 391 and
393 of the Penal Code and sections 59 and 373 of the Criminal Code could be
used to clamp down on a blogger or any person who posts contents considered to
be defamatory or constitutes injurious falsehood under the Penal Code.
In 2012 Abbas Faggo was arrested and charged to court under section
393 of the Penal Code for the alleged Facebook publication, which the
Attorney-General and Commissioner for Justice, Mr. Almustapha Suleiman
described as “injurious falsehood and defamation to Yuguda’s (Bauchi State
Governor) administration.”
 
Abbas
Faggo
was alleged to have posted comments on his Facebook
account about monumental corruption in the state
. He was alleged to have specifically
commented on the funding of the wedding ceremony of the eldest son of Governor
Isah Yuguda, Idris Yuguda, ostensibly with public funds.
In spite of the above many
commentators while often condemning the provisions of section 24 of the
Cybercrimes Act, 2015 as been unconstitutional often ignore the fact that even
before the Cybercrimes Act, 2015 there was and there are still other laws which
restrict the freedom of expression and they could be used to clamp down on
bloggers and social media users who post content which the government considers
to be critical of it.
The Supreme Court of India
in May, 2016 in the case of Subramanian Swamy v. Union of India held that
section 499 of the Indian Penal Code (IPC) which criminalizes defamation is
constitutional and not a breach of freedom of expression. Section 499 of the
IPC is the same and contains the exact wording as 391(1) of the Penal Code.
In that case the
petitioners, Subramanian Swamy and Rahul Gandhi, argued that sections 499 and
500 of the IPC dealing with criminal defamation have an “inhibitive
effect” on freedom of speech and expression, particularly political speech. The
two leaders, who have been charged with criminal defamation under section 499
and 500 of the IPC for their political speeches contended that the colonial law
enacted in the 19th century has become “unreasonable and arbitrary” in
independent India and was continuing without debate or a test on its
constitutionality.
The stand of the
petitioners that defamation be treated as a “civil wrong” was opposed by
the Government which advocated retaining sections 499 and 500 in the IPC,
saying that criminal defamation works as deterrent against growing tendency to
defame people through social media. While describing the penal provisions
as “deterrent”, the government had defended their retention on the
grounds that while in other countries, defamation cases are decided very fast,
in India it takes years even decades before they reach conclusion.
In another Indian case of Shreya Singhal and Ors. vs Union of India the
Supreme Court of India was called upon to decide on the constitutionality of
section 66A of the amended Information Technology Act of 2000 (which is
similar; though not in exact words, but in effect or substance with portions of
section 24 of the Cybercrimes Act). Section 66A defines the punishment for
sending “offensive” messages through a computer or any other communication
device like a mobile phone or a tablet. A conviction can fetch a maximum of
three years in jail and a fine. The section
specifically provides that:
Any person who sends, by means of a computer resource or a
communication device, —
(a)           
any information that is grossly
offensive or has menacing character; or
(b)           
any information which he knows
to be false, but for the purpose of causing annoyance, inconvenience, danger,
obstruction, insult, injury, criminal intimidation, enmity, hatred or ill will,
persistently by making use of such computer resource or a communication device,
(c)   any electronic mail or electronic mail message for the purpose of
causing annoyance or inconvenience or to deceive or to mislead the addressee or
recipient about the origin of such messages,
shall be punishable with
imprisonment for a term which may extend to three years and with fine.
In the case under
reference two women were arrested by the Mumbai
police in 2012 for comments on they posted on Facebook. The arrested women were
released later on and the criminal cases against them dropped yet their arrests
attracted widespread public condemnation. It was felt that the police had
misused its power by invoking Section 66A inter alia contending that it
violates the freedom of speech and expression.
The
Supreme Court of India in declaring section 66A unconstitutional held that that
the terms:
“annoying,
offensive, inconvenience, danger, obstruction, insult, injury, criminal
intimidation, enmity, hatred or ill-will” used in the section were vague
and indefinite… If judicially trained minds can come to diametrically opposite
conclusions on the same set of facts it is obvious that expressions such as
“grossly offensive” or   “menacing”   are  
so   vague   that   there  
is   no   manageable standard by which a person can be said
to have committed an offence or not to have committed an offence.  Quite
obviously, a prospective offender of Section 66A and the authorities who are
to   enforce   Section   66A  
have   absolutely   no   manageable
standard   by   which   to  
book   a   person   for  
an   offence   under Section 66A. This being the case,
having regard also to the two English   precedents  
cited   by   the   learned 
Additional   Solicitor General, it is clear that Section 66A is
unconstitutionally vague”.
The court
further held that:
“Governments
may come and Governments may go but Section 66A goes on forever. An assurance
from the present Government even if carried out faithfully would not bind any
successor Government. It must, therefore, be held that Section 66A must be
judged on its own merits without any reference to how well it may be administered,”
the bench observed while striking down the law. “…We, therefore, hold
that the section is unconstitutional also on the ground that it takes within
its sweep protected speech and speech that is innocent in nature and is liable
therefore to be used in such a way as to have a chilling effect on free speech
and would, therefore, have to be struck down on the ground of
over-breadth.”
 
Whereas the offence of
criminal defamation has been held to be constitutional in India and section 66A
which is similar to portions of section 24 of the Cybercrimes Act 2015, has
been held to be unconstitutional also in India, it would be interesting to see
how the Nigerian courts would decide on the constitutionality of sections
391(1), 393 of the Penal Code, sections 59 and 
373
and of the Criminal Code and section 24 of
the Cybercrimes Act, 2015 earlier stated if their constitutionality is
challenged. The decision in the India cases may be highly persuasive to a
Nigerian court deciding on the constitutionality of the Nigerian laws above
mentioned.
The
United Nations Special Rapporteur on freedom of expression, David Kaye on the 3rd
May 2016 in a speech
to commemorate the World Press Freedom Day, said:
“Some governments
target journalists, bloggers, political dissidents, activists and human rights
defenders as ‘extremists’ or ‘terrorists’, criminalizing and detaining them,
using legal systems to counter broad and unclear offences. The harm is felt not
only by journalists but also by their audiences, the public that deserves the
right to know and to access information of public interest. Freedom of
expression plays a critical role in promoting equality and in combating
intolerance, and the role the media, the Internet and other digital
technologies play in keeping society informed is essential.”
It is hereby recommended
that social media activists, human rights advocate and civil liberties
organizations should avail themselves of the option of public interest
litigation provided under the Fundamental  Rights  (Enforcement 
Procedure)  Rules  2009  which has  drastically 
increased  the potentiality of the public interest litigation as peoples’
tool against abuse of powers in  governance, to challenge the
constitutionality of Nigerian laws especially those that have been highlighted
in this article, which restrict or limit the freedom of expression guaranteed
by the Constitution.

Timothy Tion attended the Benue State University, Makurdi
and Nigeria Law School where he obtained an LL.B and BL respectively. He has an
avid interest in the intersection of law, information and communications
technology or techno-legal issues. He also blogs via Naija Cyber Lawyer 

Ed’s Note – This article was originally published here
What do you think about this discriminatory law?

What do you think about this discriminatory law?

There is a provision of
the Criminal Code that I believe may be construed as discriminatory to women
but I want to seek your opinions so together we may rightly define if the law
really does cross the line of discrimination.

Over time, I have always
believed that the law favoured women over men but that’s quite understandable,
women being the fairer sex deserve the protection right? But what happens when
it’s the other way around. This is what this law seems to be doing.


What will you call a law
that provides a stringent penalty for an offence when it is committed against a male, but provides a more lesser sentence when committed against a female?

What will you call a law
that describes the same act in two ways, it is a misdemeanour when a female is
the victim but it is a felony when a male is the victim. Maybe you can help
shed some light on the intentions of the drafters of this law, maybe there is
something I am missing. Here it goes;

Section
353, Criminal Code Act, CAP. C38, LFN 2004
provides that:
“Any
person who unlawfully and indecently assaults any male person is guilty of a
felony and is liable to imprisonment for three years. The offender cannot be
arrested without warrant.”

While Section 360, Criminal Code Act, CAP C38, LFN 2004 provides that:
“Any
person who unlawfully and indecently assaults a woman or girl is guilty of a
misdemeanour, and is liable to imprisonment for two years
.”

The law says the penalty
for assaulting a male person is imprisonment for three years but that same act
committed against a female person attracts a penalty of two years in prison.
Why?

Do you agree that it
smirks of some discrimination; I would have thought that assaulting a female
should have the stiffer punishment.

Kindly share your thoughts
on the subject matter and let us know what you think.

Thanks.

Adedunmade Onibokun

@adedunmade
dunmadeo@yahoo.com
Photo Credit – www.myfloridalaw.com 
You can jilt a lover but not a child

You can jilt a lover but not a child

While dating, many people
have complained of getting dumped by their partners, it simply means they were
jilted by lovers or got their hearts broken in extreme circumstances. While
this may be socially acceptable as a person cannot be forced to love or care
for another person, it’s socially unacceptable for anyone to jilt or dump their
children and the Criminal Code Act of the Federal Republic of Nigeria provides
a penalty for same.

According to Section 372
of the aforementioned law,

“Any person who being
the parent, guardian or other person having the lawful care or charge of a
child under the age of 12 (twelve years) and being able to maintain such child,
wilfully and without lawful or reasonable cause deserts the child and leaves it
without means of support, is guilty of a misdemeanour and is liable to
imprisonment for one year”. 

So next time, you think
about bailing on your kids or wards, remember you may get locked in jail for
it. At that point, all one can say is “don’t drop the soap”. 

Adedunmade Onibokun

@adedunmade

Dunmadeo@yahoo.com

Photo Credit – www.naij.com
IF I SLAP YOU

IF I SLAP YOU


 
There is this
popular belief that members of the Yoruba tribe in Nigeria are never one to
actually fight but they can spend hours cursing and gesticulating. A popular
comedian once said if you get a Yoruba man angry, he would threaten to hit you
by saying words like “I will slap you” but he may never actually hit you but
the Warri man whom you have gotten angry will actually slap you first and
threaten to slap you later.  Kindly
provoke someone from one of the tribes mentioned above and share your
experience with us. Please I am just kidding, I won’t support or promote street
fights anywhere. 
However, do you
know that slapping someone is an offense?

The Black’s Law
Dictionary defines “assault” as the threat or use of force on another that
causes that person to have a reasonable apprehension of imminent harmful or
offensive contact. Thus if I threaten you with the words “I will slap you” and
you reasonably believe that I will harm you, then I have committed an assault.
Same goes for using sentences like “I will punch you” or “I will shoot you” or
“I go break this bottle for your head”.
The law in Section
351 of the Criminal Code, Chapter C38,
LFN 2004
states that; any person who unlawfully assaults another is guilty
of a misdemeanour, and is liable, if no greater punishment is provided to,
imprisonment for one year.
The law further
provides in Section 355 that; any person who unlawfully assaults another and
thereby does him harm, is guilty of a felony and is liable to imprisonment for
three years.
Therefore, next
time you feel tempted to assault anyone, please remember this blog post and
understand that no one is worth spending one year of your life in prison for.
Adedunmade Onibokun
@adedunmade
 Photo Credits – www.tennandtenn.com
YOU BE THIEF?

YOU BE THIEF?


You
be thief
I
no be thief
You
be rogue
I
no be rogue
You
dey steal
I
no dey steal
You
be armed robber
I
no be armed robber
      Fela Kuti (Authority Stealing) 
The above are the
lyrics from one of Fela Kuti’s songs, in the bridge, he is heard to be arguing
with another while accusing the person of being a thief, an accusation the
other party denies profusely. Thus, in the spirit of Fela’s song, are you a
thief?
Don’t bother
answering the question, it’s not like you would confess to being one right here
on this public domain. At the same time, you may not be a thief but you may
know someone suffering from Kleptomania. I suggest you share the contents of
this blog post which such people.

Some of my youngest
experiences of seeing thieves were at a time when mob justice was really
popular. We had be indoors and suddenly hear shouts of “thief, thief, thief”,
usually with one person being chased by a crowd wielding objects to aid in
making the life of the alleged thief a living hell. I remember watching
suspected thieves being beating and burnt alive over theft of something as
little as food items. This used to be the lot of petty criminals, very sad I
must say. I don’t see anyone beating and burning the politician accused of
stealing government funds and endangering the lives of Nigerians but that’s a
topic for another day and I do not in any way support or promote mob justice,
it is a crime in itself and many innocent people have been punished by angry
crowds for crimes they knew nothing of, an example is the case of the ALUU 4.
For those that are
however found guilty by a court of law, theirs is a special case as the law
provides a penalty for anyone convicted of stealing.  According to the Black’s Law Dictionary, 10th
Edition, to steal means to illegally take personal property with intent to keep
it unlawfully. In a nutshell, unlawfully taking something that doesn’t belong
to you is stealing and the Criminal
Code, Chapter C38, LFN 2004
provides a penalty for stealing.
It provides in Section 390 that “any person, who
steals anything capable of being stolen, is guilty of a felony and is liable,
if no other punishment is provided, to imprisonment for three years.” 
I guess the above
is quite explanatory. So I will leave you with the chorus from the earlier
stated fela’s song;
Catch
am, catch am
Thief,
thief, thief
Catch
am, catch am,
Rogue,
rogue, rogue,
Catch
am, catch am
Robber,
robber
Catch
am, catch am
By
the way, stealing with violence is armed robbery, especially when a fire arm is
involved and anyone found guilty of armed robbery shall upon conviction be
sentenced to death. Section 402,Criminal Code Act
.
Adedunmade Onibokun
@adedunmade
Photo credits – www.bizlifes.net 

The penalty for killing another human being


Before that day, I had witnessed a number of
sentencing in court but that was my first life sentence. Astonishingly, the convict
remained calm and stood there, clenching his palms in a fist, like he was in a
trance or was dazed. And what was his crime? He had committed murder.
According to the facts of his case, he had lured a
business partner and friend into a secluded bush area and killed him with a machete
just so that he could make away with some money they had both made on a
business sale. The prosecution had proved its case beyond reasonable doubt and
the court made its pronouncement. Now, he was going to spend the rest of his
life in prison. 
Murder is a crime in all jurisdictions because of
the immorality in taking a life.  Countries
around the world have made laws criminalizing the act including Nigeria as seen
in the Criminal Code Act, Cap C38, LFN 2004. It provides in Section 306
that; 
306.    It is unlawful to
kill any person unless such killing is authorised or justified or excused by
law.
Yes, the above law makes
the commission of murder a crime, the provisions of the Criminal Code further
provides for the penalty for committing murder in Section 320 where it states; 
320.  Any person who-
  
(1)    Attempts unlawfully to kill
another; or
 
(2)   with intent unlawfully to kill
another does any act, or omits to do any act which it is his duty to do, such
act or omission being of such a nature as to be likely to endanger human life;
  is
guilty of a felony, and is liable to imprisonment for life.
There are hundreds of
cases of murder before the Courts and the Police Force. In December, 2012, the police
force revealed that
no fewer than 270 people were murdered and 32 policemen
killed in gun battles with armed robbers in Lagos, the nation’s commercial capital. Murder
is a serious crime and I hope you reading this article take note to stay away
from it. 
Adedunmade
Onibokun
@Adedunmade
Are abortions legal in Nigeria?

Are abortions legal in Nigeria?


Though abortions are
illegal in Nigeria, according to the US-based Guttmacher Institute, statistics
show that at least 1. 2 million induced abortions take place in various parts
of Nigeria every year, with the highest number coming from the South-South part
of the country, followed by the North-East and South-West. Furthermore, statistics
show that 10,000 women die every year in Nigeria from unsafe abortions, carried
out by untrained people in unsanitary conditions. This can be leveled down to
27 deaths a day. Abortions are legal, only when it is done to save the life of
the woman and two physicians must certify that the pregnancy poses a threat to
the life of the woman. More than 456,000 unsafe abortions are done in Nigeria
every year; the US Guttmacher Institute estimates.
The law also frowns
strictly on abortions and provides accordingly in the Criminal Code Act, Cap C38, Laws of the Federal Republic of Nigeria,
2004
. Which states in Section 228
that; 

Any person who, with intent to
procure miscarriage of a woman whether she is or is not with child, unlawfully
administers to her or causes her to take any poison or other noxious thing, or
uses any force of any kind, or uses any other means whatever, is guilty of a
felony, and is liable to imprisonment for fourteen years.
 Even women are prevented from trying to get rid of
their babies, as Section 229 further states that; 
229.    Any
woman who, with intent to procure her own miscarriage, whether she is or is not
with child, unlawfully administers to herself any poison or other noxious
thing, or uses any force of any kind, or uses any other means whatever, or
permits any such thing or means to be administered or used to her, is guilty of
a felony, and is liable to imprisonment for seven years.
 Any person who decides
to help another procure a miscarriage is also guilty of an offence as stated
below in Section 230
230. 
Any
person who unlawfully supplies to or procures for any person anything whatever,
knowing that it is intended to he unlawfully used to procure the miscarriage of
a woman, whether she is or is not with child, is guilty of a felony, and is
liable to imprisonment for three years
.
 Such offenders however
cannot be arrested without an arrest warrant duly executed by the relevant
authorities. 
There are certain groups
clamouring that provision should be made for people in peculiar situations
other than a threat to life, such as where the woman was raped by an assailant.
The question being asked is whether such women be forced to live with the results
of the shameful act which they will always hurt to remember? This clashes with
proponents of the school of thought that life is sacred and taking it should be
resisted in all fronts, most especially via capital punishment. 
The debates will
definitely continue, however, as the law stands today, in Nigeria, abortions
are illegal, except on the condition of saving the life of the mother. 
What’s your opinion,
should abortions be made legal?
Adedunmade Onibokun, Esq.
@adedunmade
HOW TO BE AN ACCESORY TO CRIME

HOW TO BE AN ACCESORY TO CRIME


 

Credits-Google

Imagine a scenario where your friend has nuked the whole
Lagos state shoreline
committed an offence and he/she leads the security
service to you
runs to you for help. What you do at that point determines
if you are a good friend or not will be held to be an accessory after
the fact .i.e. you aided or took part in some act that aided your friend in
carrying out that offence or even helping them escape the law. Question is, how
does one know if they are accessories to a crime? 

There are 3 basic types of offences, namely, felonies,
misdemeanours, and simple offences. 
A felony is any offence which is declared by law to be a
felony, or is punishable, without proof of previous conviction, with death or
with imprisonment for three years or more. Examples of offences which are
felonies include: fraudulently collecting 20 billion dollars from Dangote
armed robbery, rape, murder, treason etc. By virtue of Section 519 of the
Criminal code, any person who becomes an accessory after the fact to a felony
is guilty of a felony and if no punishment is provided such person is liable to
imprisonment for 2years. This means if you aid any person who commits a felony
after he has committed that felony, you are as guilty as the offender is. 
 

Credits – Google

A misdemeanour is any offence which is declared by law to be
a misdemeanour, or is punishable by imprisonment for not less than 6 months,
but less than three years. Examples are offences relating to witchcraft and
juju #Edo-Airway-Things. Section 520 of the Criminal Code says that any
person who is an accessory to a misdemeanour is guilty of that misdemeanour and
liable to a punishment equal to one-half of the greatest punishment to which the
principal offender is liable on conviction. So let’s say, your friend the main vandamme
in the film
culprit will be liable to 3 years in jail for the offence he
committed, the accessory will be liable to one-half of that. 
All, offences other than felonies and misdemeanours, are
simple offences. E.g. to disturb a religious worship. Any person who becomes an
accessory after the fact to simple offence is guilty of a simple offence, and
is liable to a punishment equal to one-half of the greatest punishment to which
the principal offender is liable on conviction. This is the same as above. 
So get informed and let all your friends and family be
informed as well. Don’t go around being an accessory after the fact to a crime.
Adedunmade Onibokun Esq,
@adedunmade

PENALTY FOR DEALING IN STOLEN PROPERTY

PENALTY FOR DEALING IN STOLEN PROPERTY


Credits – criminallawyerinnj.com

It is morally wrong to steal, whether its a million dollars
or just a few Naira notes. At least from the way I was raised, that is and the
Nigerian Criminal Code Act, CAP C38, LFN 2004 confirms same. Recently, I read
about a robbery syndicate who specialised in stealing cars and selling them off,
the members had been apprehended by the police and the person who disposed of
the cars for them was also arrested and prosecuted.  
It is a crime to receive stolen or fraudulently obtained
property and such person may be found to be as guilty as the person who stole
the property in the first place. Thus, if a friend of yours steals or
fraudulently obtains a property and hands same over to you for safe keeping or
disposal, you will be liable and found guilty for being in possession of the
said item.

The law that supports the aforementioned position can be
found in Chapter C38, Sections 427 of the Criminal Code Act. It provides that –
Any person who receives anything which has been obtained by means of an act
that constitutes a felony or misdemeanour, knowing same to be so obtained, is
guilty of a felony. It does not matter if the act was done outside Nigeria, all
that matters is that it would have been a crime if done in Nigeria and also a
crime under the laws of the place where the act was committed. 
 

Credits – straittimes.com

If the offence by which the thing obtained is a felony, the
offender is liable to imprisonment for 14 years, if the thing so obtained was a
postal matter, chattel, money or valuable security, the offender will be liable
to imprisonment for life. In other cases, such offender is liable to
imprisonment for seven years. 
Note that in order to prove that receiving of anything under
these circumstances stated above, it is sufficient to show that the accused
person has either alone or jointly with some other persons, had the thing in
his possession, or aid in concealing it or disposing of it. 
From the above, you must have learnt that not only is stealing
a crime but also that receiving stolen property is seriously frowned upon and
anyone found guilty of same may be liable to as much as life imprisonment. 
Adedunmade Onibokun Esq
@adedunmade  
PENALTY FOR IMPERSONATION

PENALTY FOR IMPERSONATION

Credits – Google
Scenarios.
  • Mr. Alex was apprehended by the Police last Tuesday
    for impersonating an officer, he was seen extorting money from commercial motor
    cycle riders and when asked to identify himself, it was revealed that he was
    actually a  fraud.
  • Mr. Segun Chinedu Ibrahim has fraudulently
    put himself out as a lawyer and was fraudulently representing clients in court,
    upon suspicion and investigation, he was arrested and charged with impersonation.
The law

To impersonate another is wrong. The Oxford
dictionary defines the word “impersonate” as “ the act of pretending to be
someone else”. The law frowns on impersonation because the aim of the act is usually
to deceive another in to believing someone is who he really is not. A clear
example includes the arrest and prosecution of several persons who were
pretending to be lawyers, policemen or members of the armed forces.   
In Nigeria, like most other legal jurisdictions,
impersonation is a crime and duly provided for in our Criminal Code Act in
Chapter 46. Section 484 in this chapter provides that – Any person who, with
intent to defraud any person, falsely represents himself to be some other
person, living or dead, is guilty of a felony, and is liable to imprisonment
for three years. Similarly, as provided in Section 487 of the Act, any person
whom a document has been giving to certify him for some certain privileges and
proceeds to give such document to another with the intention that the other
person presents himself as qualified to bear such document is guilty of a
felony and liable to imprisonment for 3 years. For instance, a policeman who
gives his official identity card to another person to use in impersonating the
police officer is guilty of the above offence. 
On the other hand, any person who, with the
purpose of obtaining any employment, utters any document of the nature of a testimonial
or character given to another person, is guilty of a misdemeanor and is liable
to imprisonment for 2 years (Section 488). Persons who lend out their
certificates to others for the use of impersonation are also not excluded from
punishment as such person is guilty of a misdemeanor, and is liable to
imprisonment for three years. 
Adedunmade OnibokunEsq
@adedunmade
dunmadeo@yahoo.com